TWO:As to the brave young Queen of Hungary, my admiration goes with that of all the world. Not in the language of flattery, but of evident fact, the royal qualities abound in that high274 young lady. Had they left the world, and grown to mere costume elsewhere, you might find certain of them again here. Most brave, high and pious minded; beautiful too, and radiant with good-nature, though of temper that will easily catch fire; there is, perhaps, no nobler woman then living. And she fronts the roaring elements in a truly grand, feminine manner, as if Heaven itself and the voice of Duty called her. The inheritances which my fathers left me, we will not part with these. Death if it so must be, but not dishonor.The night was very dark and cold. A wintry wind swept the bleak, frozen fields. Still the routed Austrians pressed on. Still the tireless Prussians pursued. The Prussian soldiers were Protestants.445 Many of them were well instructed in religion. As they pressed on through the gloom, sweeping the road before them with artillery discharges, their voices simultaneously burst forth into a well-known Church hymn, a sort of Protestant Te Deum
TWO:521 This letter was extensively circulated in England. It was greatly admired. It so happened that the court was then looking around for a bride for their young king. The result was that in the course of a few months Charlotte became Queen of England, as the wife of George III. I waver between hope and fear of paying my court to you. I hope it might still be at Berneck, if you could contrive a road into the Nürnberg highway again, avoiding Baireuth; otherwise I dare not go. The bearer, Captain Knobelsdorf, will apprise you of every particular. Let him settle something that may be possible. This is how I stand at present: instead of having to expect some favor from the king, I get nothing but chagrin. But what is more cruel upon me than all is that you are ill. God, in his grace, be pleased to help you, and restore that health which I so much wish for you.
TWO:The merciless satires of Voltaire, exposing Maupertuis to the ridicule of all Europe, proved death-blows to the sensitive philosopher. He was thrown into a state of great dejection, which induced disease, of which he died in 1759. Maupertuis needed this discipline. In the proud days of prosperity he had rejected Christianity. In these hours of adversity, oppressed by humiliation396 and pain, and with the grave opening before him, he felt the need of the consolations of religion. Christian faith cheered the sadness of his dying hours.98
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